Christianity in developed countries still grapples with encroachments of animism, according to a Bible translator who has experience witnessing to animists.
Cambridge Dictionary defines Animism as a “belief that all natural things, such as plants, animals, rocks, and thunder, have spirits and can influence human events.”
Ken Nehrbass, associate professor at Biola University and member of Wycliffe Bible Translators, talked about animism last week in a Dallas Theological Seminary podcast hosted by professor Darrell Bock called “The Table.”
Nehrboss explained that western societies like the United States have elements of animist thinking “in our modern vocabulary.”
“I’m sending you positive energy. Just think good thoughts, the sense that you can control your environment by what you think. Sometimes we talk about having bad luck and I’m not sure if that means just a misfortune or that it’s something that somehow accumulates around you,” noted Nehrbass.
“Or if someone says deaths happen in three or calamities come together. Somehow there’s something in the supernatural world that’s causing tragedies to run together. I think that the way it encroaches in our Christian faith a lot is this sense that if something bad happens, I must’ve done something wrong, which of course there is” … “it can be a view of God’s sovereignty and God being involved in the universe.”
Nehrbass went on to cite more examples, arguing that there is “a branch of animism that has continued along in western society and in new age charms and amulets.”
“Crystals were popular in the 1980s. I don’t know what the equivalent would be now, but other behaviors related to animism, even getting high on marijuana, for instance, is often used in societies as a way of communicating with spirits. And somehow entering a different, a more supernatural state,” continued Nehrbass.
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Source: Christian Post